Oneness of Brahma, Vishnu and Shankara

Glories to Aadyanagha Mahadevi and Duranteshwar Mahadev 🙏!

Via this blog, we aim to create a holistic mission to unite all devotees in Sanatan Dharma for its protection. It is very unfortunate that the people who talk of protecting Dharma are the same people who fight sectarian wars! Remember! United we stand, divided we fall! (Following a sect is not wrong. But the toxic fights among sects is wrong.)

Equality of Brahma, Vishnu and Shankara

First let us understand the Sagun form of Brahman.

This information is based on Shiv Puran, Kailasa Samhita, Chapter 15

Chaturvyuhas of Sadashiva - Maheshwara, Rudra, Vishnu and Brahma - Sadashiva is connected with the ether element and Ishan face - This is connected with Dattatreya aspect.

Durant Dev 

Chaturvyuhas of Maheshwara (with Maya Shakti) - Ishwara, Vishweshwara, Parmeshwara and Sarveshwara - Maheshwara is connected with the wind element and Tatpurusha face.

Chaturvyuhas of Rudra / Shambhu (with Gauri Shakti) Shiva, Hara, Mrida and Bhava - Rudra is connected with the fire element and Aghora face.

Chaturvyuhas of Vishnu (with Lakshmi Shakti) - Vasudeva, Aniruddha, Pradyumna and Sankarshana - Vishnu is connected with the water element and Vamdeva face.

Chaturvyuhas of Brahma (with Saraswati Shakti) - Hiranyagarbha, Virat, Kaal and Purusha - Brahma is connected with the earth element and Sadyojata face.

Here the philosophy is strictly to see oneness between the forms of divinity. This is strictly not about hierarchy.

As per the Shiv Puran, Rudra Samhita, Sati Khanda, Chapter 43, Verse 17-19 :

17. The base man who differentiates the deities of the Trinity certainly stays in hell as long as the moon and the stars shine.

18. My devotee may worship the gods. Being so absorbed he will attain knowledge leading to eternal salvation.

19. Without devotion to Brahmā one cannot have the devotion to Viṣṇu; without devotion to Viṣṇu none will have devotion towards me.

As per Srimad Bhagavatam (1.2.23) :

सत्त्वं रजस्तम इति प्रकृतेर्गुणास्तैर्युक्तः परः पुरुष एक इहास्य धत्ते । स्थित्यादये हरिविरिञ्चिहरेति संज्ञाः ॥

"The one Supreme Person (Param-Purusha) accepts the three modes of material nature—Sattva, Rajas, and Tamas—for the maintenance, creation, and destruction of the world. Thus, He takes the names Hari (Vishnu), Virinchi (Brahma), and Hara (Shiva)."

As per Devi Bhagwatam Puran Canto 9, Chapter 33 :

The wretch that abuses Mûla Prakriti, the Vedas, the S'âstras, Purânas, Brahma, Visnu, Siva and the other. Devas, Gaurî, Laksmî, Sarasvatî and the other Devîs, goes to the hell named Bhayânaka-Narakakunda.

There is no other hell more tormenting than this. The sinners live here for many Kalpas and ultimately become serpents.

As per Padma Puran, Bhumi Khanda, Chapter 71

The three gods Brahmā, Viṣṇu and Śiva are (just) one form. There is no distinction among the three, only the qualitative differences are narrated. O king, you are a devotee of Śiva, so also you are a follower of Viṣṇu. Therefore the three gods Brahmā, Viṣṇu and Maheśvara are pleased with you.

As per Devi Bhagwatam Puran, Canto 3, Chapter 6 :

"The stupid man who will find any difference between you three, will go to hell ; there is no doubt in this. He who is Hari, is Śiva ; He who Śiva is Hari ; to make difference between these will lead one to hell. So Brahmā is one and the same with Śiva and Viṣṇu; there no matter of doubt in this."

As per Shiv Puran, Vayaviya Samhita, Chapter 13 :

"Attaining all round favour of the lord at the outset in a former Kalpa, Rudra created Brahma and Vişnu. In another Kalpa, Brahma created Rudra and Vişnu. In another Kalpa Vişnu created Rudra and Brahma. Thus in different Kalpas, Brahmā, Vişnu and Rudra desiring mutual benefit emerge from one another."

As per Narad Puran, Purvardh, Chapter 3 :

"अज्ञान के समुद्र में डूबे हुए पापी मनुष्य ही आदि-अन्तरहित भगवान् विष्णु और शिव में भेदभाव करते हैं। जो सम्पूर्ण जगत्के स्वामी और कारणों के भी कारण हैं, वे भगवान् विष्णु ही प्रलयकाल में रुद्ररूप धारण करते हैं। ऐसा विद्वान् पुरुषों का कथन है। भगवान् रुद्र ही विष्णुरूप से सम्पूर्ण जगत्का पालन करते हैं। वे ही ब्रह्माजी के रूप से संसार की सृष्टि करते हैं। अन्त में हररूप से वे ही तीनों लोकों का संहार करते हैं। जो मनुष्य भगवान् विष्णु, शिव तथा ब्रह्माजी में भेदबुद्धि करता है, वह अत्यन्त भयंकर नरकमें जाता है। जो भगवान् शिव, विष्णु और ब्रह्माजी को एक रूप से देखता है, वह परमानन्द को प्राप्त होता है। यह शास्त्रोंका सिद्धान्त है।"

As per Padma Puran, Patal Khanda, Chapter 10 : 

"There is no difference between Śiva and Viṣṇu; so also between Śiva (or Viṣṇu) and Brahmā. I carry (on my body) the dust particles of their feet, which are pure and which destroy sins."

As per the Narad Puran, Brahma resides in the 'अ' syllable, Vishnu resides in the 'ऊ' syllable, Maheshwara resides in the 'म' syllable and the Ardh Bindu of the Pranava Mantra represents the formless Brahman.

"'अ' कार ब्रह्माजीका रूप है, 'ऊ' कार भगवान् विष्णुका स्वरूप है, 'म' कार रुद्ररूप है तथा अर्धमात्रा निर्गुण परब्रह्म परमात्मस्वरूप है। अ कार, ऊ कार और म कार - ये प्रणवकी तीन मात्राएँ कही गयी हैं। ब्रह्मा, विष्णु और शिव - ये तीन क्रमशः उनके देवता हैं। इन सबका समुच्चयरूप जो ॐ कार है, वह परब्रह्म परमात्माका बोध करानेवाला है। परब्रह्म परमात्मा वाच्य हैं और प्रणव उनका वाचक माना गया है। नारदजी! इन दोनोंमें वाच्य वाचक सम्बन्ध उपचारसे ही कहा गया है। जो प्रतिदिन प्रणवका जप करते हैं, वे सम्पूर्ण पातकोंसे मुक्त हो जाते हैं तथा जो निरन्तर उसीके अभ्यासमें लगे रहते हैं, वे परम मोक्ष पाते हैं। जो ब्रह्मा, विष्णु और शिवरूप प्रणव-मन्त्रका जप करता है, उसे अपने अन्तःकरणमें कोटि-कोटि सूर्योक समान निर्मल तेजका ध्यान करना चाहिये अथवा प्रणव-जपके समय शालग्रामशिला या किसी भगवत्प्रतिमाके स्वरूपका ध्यान करना चाहिये। अथवा जो-जो पापनाशक तीर्थादिक वस्तु है, उसी उसीका अपने हृदयमें चिन्तन करना चाहिये।"

"The Supreme Spirit has three conditions. In the form of Brahma, he is the Creator, and in the form of Vishnu he is the Preserver, and in his form as Rudra, he is the Destroyer of the Universe!" Mahabharata, Vana Parva, Section CCLXX

Brahma, Vishnu and Shankara - the syllables of the ॐ mantra 

There are innumerable proofs of all Brahma, Vishnu and Shiva being equally Supreme.

Refer to the blog below 

Supremacy of Trimurti and Trishakti on an Equal Level

Discussion on Feminine Counterparts 

In Sripad Srivallabh Charitamrit, there is a chapter describing the Ardhnarishwar tattva of all couples - Saraswati-Brahma, Lakshmi-Vishnu and Gauri-Shankara.

Trishaktis with their respective Ganpatis 

Traditionally we know about the Ardhnarishwar forms of Gauri Shankara. But in Sharada Tilak Tantra we see the Vaikunth Kamalaja form of Lakshmi Vishnu (half Vishnu half Lakshmi) while Mahalakshmi Ratnakosh describes the Ardhnarishwar form of Saraswati Brahma (half Saraswati half Brahma).

हस्तैर्बिभ्रत् सरसिजगदाशङ्ख चक्राणि विद्यां पद्मादर्शौ कनककलशं मेघविद्युद्विलासम् । वामो तुङ्गंस्तनमविरलाकल्पमाश्लेषलोभादेकीभूतं वपुरवतु वः पुण्डरीकाक्षलक्ष्म्योः ।।

"May the form of Pundarikâksha & Lakshmi, who have united in one body out of affection, whose fleshy left breast appears like thunder in midst of clouds, bearing lotus, mace, conchshell, discus, book, lotus, mirror & pot of gold in their arms, protect us." Sharadatilaka 6:45

বাগদেবী ব্রহ্মা অর্ধনারীশ্বর যুগল মন্ত্রের ঋষি হলেন ব্যাসদেব ।১।

ছন্দ গায়ত্রী এবং দেবতা বাগদেবীপ্রজাপতি ॥২।।

হীম(সাদা) এবং কাঞ্চন(সোনালি) বর্ণ সংযুক্ত হয়ে অবস্থান করছে, বীনা, শ্বেতবস্ত্র, বরমূদ্রা. ।৭।

অক্ষমালা বামভাগে, অক্ষসুত্র কমন্ডলু. ॥৮।

জ্ঞানমুদ্রা,অভয়মূদ্রা দক্ষিণভাগে অবস্থান করছে ।৯।

অষ্টবাহু সংযুক্ত বাগেশ্বর(বাণী বিরিঞ্চি) কে আমি ধ্যান করি ।।১০।।

"The combined mantra of Vagdevi (Saraswati) and Prajapati (Brahma), described here as a joint Ardhanarishwara Yugala, has the sage Vyasa Deva, the meter Gayatri, and the joint deities Vagdevi and Prajapati ; the meditation describes this eight-armed deity, who is established in the combined colors of white and golden, as holding a Vina, wearing white garments, and displaying the Varamudra, along with an Akshamala, Akshasutra, Kamandalu, Jnanamudra, and Abhayamudra." Mahalakshmi Ratnakosh Part 1, Chapter 33, Verses 7-10

In the Indra Krit Saraswati Stotram, Saraswati is served by Gauri and Lakshmi. In the Chatusloki, Lakshmi is served by Saraswati and Gauri. In the Meenakshi Panchratnam, Gauri is served by Lakshmi and Saraswati.

"It was at that time that Vagishwari named ‘Ka’ and Kamalā named ‘Mā’—both of them like encased masses of splendour manifested themselves." Sloka 67, Lalitopakhyana, Brahmand Puran.

"On seeing the two deities Bhāratī and Śrī born of the eyes of Ādiśrī, the two deities with their creeper-like hands adorned with ornaments studded with invaluable gems and jewels and fitted with tinkling bells. All the assembled folk were particularly struck with wonder. Ever since then Kalyāṇī (goddess Tripurā) got the name Kāmākṣī." Sloka 72, Lalitopakhyana, Brahmand Puran.

If we further check Matrika Bhedan Tantra, there we see Tara being connected to Saraswati and Tripurasundari being connected to Lakshmi. Further in Narad Puran, Tripurasundari and Bagalamukhi are aspects of Lakshmi (Chapter 86) while Kali and Tara are aspects of Saraswati (Chapter 85).

तिसृषु परदेवतासु श्रेष्ठत्वं नोच्यते मयैकस्याः ।

प्रीतिर्मे गिरिजायां लक्ष्मीतो भारतीतश्च ॥ ७॥

"Among the three Supreme Goddesses, I do not claim superiority for any one. However, my heart holds a special affection for the Girija (Parvati), even more than for Lakshmi or Saraswati."

As per this sloka from Renuka Saptakam by Shri Vashishtha Ganpati Muni, the Trishaktis are equal though he has a proclivity towards Devi Parvati. This proves that even while having Isht Nishtha, we shouldn't disrespect the supremacy of other deities.

Discussion on Formless aspect of the divine

Now let us consider the nexus between Trimurti and the atomic theory.

The proof of how the number 786 is a mirror reflection of ॐ 

In the  given picture we see अ (earlier mentioned as Brahma) reflected as ६ (6), ऊ (earlier mentioned as Vishnu) reflected as ८ (8) and (ँ) (reflecting the sound of म (earlier mentioned as Maheshwara)) reflected as ७ (7). 

Even while spelling the Pranava in English, we get something matching - A from Brahma, U from Vishnu & M from Maheshwara.

Again if we reflect 786 backwards - we get AUM - Brahma (A), Vishnu (U) and Maheshwara (M) - (6, 8, 7).

Now we know that the number '786' is considered sacred in Islam. Let's see it's connection with 'Aum', also called 'Om' in the case below:

God = Allah (In Islam) ; God = Waheguru (In Sikhism)

God = Generator (Brahma) + Operator (Vishnu) + Destroyer (Shiva) = Generator (Electron) + Operator (Proton) + Destroyer (Neutron) = (7+0) (Neutron) + (7+1) (Proton) + (7-1) (Electron) = (7+0) (Shiva) + (7+1) (Vishnu) + (7-1) (Brahma)

Now let's go for further calculation:

7 + 8 + 6 = 21

2 + 1 = 3

Atoms are the basic units of matter and the defining structure of elements. We now know that atoms are made up of three particles: protons, neutrons and electrons — which are composed of even smaller particles such as quarks. This clearly proves the omnipresence of God as matter (solid, liquid and gas) is composed of atoms.

Let's understand the following now

Brahma as Electrons - Protons and neutrons stay locked in the nucleus, but electrons are dynamic. By moving between atoms, they create chemical bonds. Every molecule, from water to complex DNA, is "created" because of electron interaction. When electrons jump between energy levels, they release photons. This creates light and electromagnetic radiation - the very "dawn" of observation in the universe. Electrons exist in a "cloud" of probability, mirroring the idea of Brahma emerging from the cosmic golden egg (Hiranyagarbha) to fill the vacuum with form.

Vishnu as Protons - The number of protons determines what an element actually is. If you change the electrons, you have an ion; if you change the neutrons, you have an isotope. But if you have 6 protons, you are Carbon. Period. The proton "preserves" the essence of the element. The positive charge of the proton exerts an electromagnetic pull that keeps electrons from flying away into chaos. Like Vishnu maintaining the balance of the universe, the proton keeps the atomic system from collapsing or dissipating.

Shankara as Neutrons - When a heavy nucleus becomes unstable or is struck by a free neutron, it splits apart. This "destruction" of the atom releases massive amounts of energy. Neutrons govern radioactive decay. Over time, the balance of neutrons can cause an atom to transform into a different element entirely. This mirrors Shiva’s role in ending one cycle to allow for the next. As neutrons carry no charge; they are "indifferent" and "still," much like Maheshwara in a state of deep meditation. Yet, they provide the "Strong Nuclear Force" that binds the nucleus together. Without this "destructive" potential being harnessed, the "preservation" of the proton would be impossible due to electromagnetic repulsion.

Trimurti in their Balyavastha

Saraswati as the anti-electron provides "positive" direction and refinement to the creative impulse, otherwise raw potential of creation remains static. Lakshmi as the anti-proton acts as the magnetic force that attracts "wealth" (abundance / order) to the center, ensuring the preservation of the cosmic system. Gauri as the anti-neutron represents the grounding force of nature. Even in "silence" or neutrality, there is a profound depth of energy that balances the nucleus of the atom.

There is another fascinating angle with respect to nutrition.

Brahma acts as vitamins that are architects of biochemical reactions. Just as Brahma initiates the universe, vitamins act as co-enzymes that initiate vital processes like DNA synthesis and cell division. Vitamins provide the instructions and catalysts needed to start the biological "creation" every single day.

Vishnu acts as proteins that are the primary structural components of the body. They build muscles, organs, skin, and hair. They "preserve" the physical integrity of the human frame. When tissue is damaged, protein steps in to repair and restore it, mirroring Vishnu’s role in restoring balance to the world. Antibodies are proteins. Like Vishnu’s many avatars protecting the world from threats, proteins protect the body from external invaders, proteins provide the physical "continuance" of the body, ensuring we remain whole and functional.

Shankara acts as minerals that carry ionic charges. They facilitate the "spark" of a nerve impulse—a process of rapid destruction and restoration of electrical potential. Like Shankara’s association with stone and mountains, minerals provide the most "permanent" and grounded part of our physical existence. His Tandava represents the rhythm of the cosmos; minerals regulate the rhythm of our heartbeat and fluid balance. Minerals represent the elemental, transformative power that keeps the body’s internal environment regulated and grounded.

Shakti acts as carbohydrates having three parts - glucose, glycogen and fibers. Saraswati as glucose is the quick, flowing power that allows the brain to think and the body to move in the present moment. Lakshmi as glycogen is the internal treasury that ensures we have enough "currency" to survive the day's demands and ensures the body is healthy in between meals. Gauri as fibers that helps in keeping the system clean.

Ganesha acts as fats that act as the divine gatekeeper of the microscopic world. It is the high density energy that can sustain body for weeks. Every single cell in your body is encased in a phospholipid bilayer (fat). This 'skin' of the cell decides what enters and exits. Fats are the precursors to major hormones (like estrogen and testosterone) and are required to absorb fat-soluble vitamins. The brain is roughly 60% fat. Specifically, myelin - the fatty sheath that insulates our nerves - allows electrical signals to travel rapidly and clearly. Fats also act as a fuel for digestive fire.

Now we already know the concept of Tridev, a collective term for Brahma, Vishnu and Shiva. 786 is symbolic of Allah himself as proven above. Muslims say it is a mere number but the theory above proves that it is symbolic of Allah as Allah is omnipresent. Same goes for Waheguru.

Though no scripture may say this. But synchronicities & science sufficiently say this.

Positioning of the Trimurti in the Pranav Mantra in line with numerical reflection and scriptures

The scriptures speak of the formless God as the Supreme Being.

Now let's see something from the Allopanishad:

"Allah is the senior-most and greatest, the highest; Omnipresent; Highest of all Gods. He is only one; ever remaining. By sacrifice is Allah to be propiated. Allah is the sun, moon and all stars. Allah is the God of Rishis and all other deities, the first Maya and the ether. Allah is in earth and in heaven and in multifarious forms. Everything is Allah and everything is He."

"Om is Allah. Everything is He. By nature eternal. Atharvan bows down to such. Give us water, cattle, siddhis, and things that live in water, and Phut. They slayer on enemies. Hum, Hrim. Nothing but Allah; nothing but Allah."

Now let's cross-check with reference to the names of Allah. Al-Khalik and Al-Baari mean creator, which is Brahma. Al-Muhyi means giver of life again represented by Brahma. Ar-Razzaaq, Al-Qayyum and Al-Hafiz mean preserver, sustainer and protector which is Vishnu. Al-Karim and Ar-Raheem means kind, which is Vishnu. Al-Haqq means truth and we know Shiva is truth as told before. Al-Mumit means the destroyer and we know Rudra is the destroyer. Al-Kahhar means the one who destroys tyrants and this is a trait of Shiva. Al-Wahab means the bestower and Shiva is the bestower of grace. Al-Ghani means independent and we know Shiva is independent. Al-Alim means omniscient which is another trait of Shiva, Vishnu and Brahma. Al-Qaadir means most powerful and we know Sadashiva is the most powerful. Al-Jalil means glorious and the Tridev are indeed glorious. As-Salam means provider of peace, which is given by Tridev. Al-Sami and Al-Basir mean all-hearing and all-seeing respectively. These are traits of Tridev.

Following is the poem by Kabir Das :

राम रहीम करीम केशव अलख नाम एक साचा है। 

जिसकूं तुम बिसमिल्ला कहते। विष्णु हमारे सांई है ॥ध्रु० ॥ बम्हन होकर जनवा पेने ब्रह्मनिकूं क्या पेहेनारे । 

जनम जनमकी घरमें भुजरनी। उनी परसा तुनें खायारे ॥२॥ सुंता करके पाक बन बैठे बीबीकूं क्या कियारे । 

खोलो किताबा साचो मिया काजी आधा हिंदु घरमेरे ॥३॥ 

कोई कहे करवा कोई कहे बदना। करवा बदना एकही है।

कहत कबीरा सुनो नर अंधे। हरी हजरत दो एकही है ॥४॥

As we have seen above ........ ॐ is Allah. Meaning Trimurti is Allah! Further Chapter 45 of Sripad Srivallabh Charitamrit speaks of Shiva and Shakti being Allah. "In the Arabic language, 'Al' means Shakti, 'Aha' means Shaktha, i.e., one who holds Shakti. Therefore, 'Allah' means the combined form of Shiva and Shakti." 

Now let's go by the verse by Sikhs below:

इक ओंकार सतनाम करता पुरख

Here 'Omkar' (also spelled as 'Onkar') means AUM (Trimurti - Dattatreya). He is the one with a true name. He is known as Akal Murat, the one who never dies. He is known as Aad Sach, which means true in the beginning, before anything existed. He is Nirbhau, which means without fear. He is Saibhang, which means self-illuminated.

(Note : When I am talking about Allah, I am talking about him based on Hindu and Sikh ideals as Allah is one of the names of God in Guru Granth Sahib. I absolutely oppose fanaticism within Islam like killing Non-Muslims, raping Non-Muslims, Halala Nikah, Sex Slavery, Love Jihad, etc. I am not promoting any kind of pseudo secularism. I am just promoting the fundamental truth shared within our religion. In fact our own Dharma says to be protective of our religion.

"Universal respect must never come at the cost of abandoning one’s own Dharma." Words by Swami Vivekananda)

Sidhs asked, “So the deities Shiva, Brahma, Vishnu and their consorts Parvati, Lakshmi and Saraswati who are below God, do you not believe in them?”

Guru Nanak Dev Ji replied:

"Gur Eesar Gur Gorakh Gur Barma Gur Parbatee Mai

Gur = spiritual master, Eesar = Shiva, Gorakh = Vishnu Barma = Brahma, Parbatee = Parvati, Mai = Lakshmi and Saraswati

The spiritual masters of mine are Shiva, Vishnu, and Brahma. The spiritual masters are also Parvati, Lakshmi and Saraswati.

The spiritual master is Shiva. The spiritual master does the same work as Shiva. Shiva is the destroyer of all in creation, in the same way the spiritual master is the destroyer of all the evil in the devotee.

The spiritual master is Vishnu. The spiritual master does the same work as Vishnu. Vishnu is the provider and sustainer of all in creation, in the same way the spiritual master is the sustainer and provider of knowledge and the good virtues such as truth and compassion. The spiritual master is Brahma. The spiritual master does the same work as Brahma. Brahma is the creator of the universe, in the same way the spiritual master creates the virtues or non-attachment to the world, wisdom, wanting to get liberated, to hear and understand the words of God. The spiritual master is Parvati. The spiritual master does the same work as Parvati. Parvati always had full faith in her consort Shiva, in the same way the spiritual master has complete faith in God and teaches the devotee to also have complete faith. The spiritual master is Lakshmi. The spiritual master does the work of Lakshmi. Lakshmi is the giver of gifts, in the same way the spiritual master is the giver of gifts such as mercy, knowledge, the name of God and teachings on religion. The spiritual master is Saraswati. The spiritual master does the work of Saraswati. Saraswati is the giver of knowledge, in the same way the spiritual master imparts the gift of divine knowledge to the devotee." (An extract from the learnings of Guru Nanak Dev Ji)

"Lord Srī Datta is a supreme phenomenon. He is the basis for and also beyond both form and formless natures. That is His ultimate real nature. That is the primordial nature that has no beginning nor end. The true nature of Datta can be realized only through experience, and it is utterly futile to contemplate about it with logical intellect. The secret of the incarnation of Srīpāda Srīvallabha is His encompassing ability to direct a specific task to be done or not done or done in a different way." (Sripad Srivallabh Charitamrit, Chapter 11)

A devotee once asked Ramkrishna Paramhans, “Has God forms or has He none?”

Ramakrishna Paramhansa:

“No one can say with finality that God is only ‘this’ and nothing else. He is formless, and again He has forms. For the bhakta (devotee) He assumes forms. But He is formless for the jnani (The Enlightened person), that is, for him who looks on the world as a mere dream. The bhakta feels that he is one entity and the world another. Therefore God reveals Himself to him as a Person. But the jnani, the Vedantist, for instance-always reasons, applying the process of ‘Not this, not this’. Through this discrimination he realizes, by his inner perception, that the ego and the universe are both illusory, like a dream. Then the jnani realizes Brahman in his own consciousness. He cannot describe what Brahman is. Do you know what I mean? Think of Brahman, Existence-Knowledge-Bliss. Absolute, as a shoreless ocean. Through the cooling influence, as it were, of the bhakta’s love, the water has frozen at places into blocks of ice. In other words, God now and then assumes various forms for His lovers and reveals Himself to them as a Person. But with the rising of the sun of Knowledge, the blocks of ice melt. Then one doesn’t feel any more that God is a Person, nor does one see God’s forms. What He is cannot be described. Who will describe Him? He who would do so disappears. He cannot find his ‘I’ any more.”

Below is a quote by Swami Vivekananda which states that even a form you imagine can be a reality, whether it is mentioned in scriptures or not.

"God Himself is your image. 'God created man after His own image.' That is wrong. Man creates God after his own image. That is right. Throughout the universe we are creating gods after our own image. We create the god and fall down at his feet and worship him; and when this dream comes, we love it!"

This claim states that even the God coming from our imagination can be the most Supreme!

Hence. Sectarian fights are of no use! It is better we move beyond sects, castes, etc. Otherwise one day, we only will be the cause of our downfall.

Via this blog, we aim to ensure our responsibility not just as people following their Dharma, but as citizens of India. The level of abuses and devotee wars happening is a matter of concern and serious actions need to be taken. By insulting our own deities we are not just harming Sanatan Dharma, but we are harming the culture of India. 

Disclaimer : The blog would be updated with every new correction or additional information so please stay updated. 

Those who say Anagha Dattatreya are not Trishakti Trimurti, please check the blog below. Also do check the blog of Ganesha being the son of Trishaktis.

Anagha Dattatreya as Trimurti Trishakti

Ganesha - The son of the Trishaktis

Please check this crucial topic on Sanatan Dharma too

Birth-Based Caste System and Complementary Social Evils

Thanks and Regards,

The Aadyanagha Foundation.